The topic of Sakanoue no Tamuramaro (758 – 811) and African-American scholars that focus on Asia came up during my interview on Blog Talk Radio (SML 44). Below are some of the references that I discussed:
[Originally posted in June 2008. Revisited for Black History Month] I received the following question from a new BT reader this afternoon. He asked: “Why do you find Japan so fascinating?” My quick reply to the question: “I find Japanese history and culture fascinating, the Japanese interesting (from a sociological point-of-view) and life in Japan, as a case study of a nation trying to gain respect in the international a.k.a. multicultural world order. The new BT’er also asked: “Why don’t you focus on Africa instead of Japan?” Well, here comes the long answer!
Unlike past “norms” when life in Japan was mainly reported from the point-of-view of the victim or victor of wars with Japan, my current norm for examining Japan has more to do with how the Japanese and Blacks have interacted over the centuries. For example, some of my research looks at how the Japanese viewed and formed opinions of Blacks over the ages. We were seen:
- as warriors like Sakanoue no Tamuramaro (758 – 811), a Black man who is considered the first Shogun of Japan during the early Heian Period (check Chinese and Japanese historical records)
- as servants for the Dutch (1543)
- as samurai, like Yasuke (1582), who was personally trained by Daimyo Oda Nobunaga and later played a crucial role in Nobunaga’s last battle Honnou-ji no hen
- as minstrels thanks to Perry’s sailors in blackface
- as Little Black Sambo
- as marginalized negro soldiers during the post-World War II occupation living in segregated barracks (i.e, Tachikawa AB)
- as whatever those that import “their” prejudices teach, preach, or tell
- as our own worst enemy as times
Other parts of my research deals with the works of Black and Japanese scholars who focus on African & African-American – Japan relations.
“Contrary to popular misconception, there are large numbers of Black scholars whose academic research has nothing whatsoever to do with skin color or race relations” (Fikes, Jr., 2002).
To help the BT’er better understand why I chose to focus on Japan, I recommended the following publications from my constantly growing library:
- African Presence in Early Asia (Rashidi and Sertima)
- African American Views of the Japanese: Solidarity or Sedition? (Bracey)
- The African American Encounter with Japan and China: Black Internationalism in Asia, 1895-1945 (Gallicchio)
- The Black Samurai: A Novel of Feudal Japan (Bracey)
- Black Samurai: Work, Travel, Culture, Religion, Struggle, and Perspective of a Black American Man (Brown)
- America Encounters Japan: From Perry to Mac Arthur (Neumann)
- Securing Japan: Tokyo’s Grand Strategy and the Future of East Asia (Samuels)
- U.S. Japan Strategic Reciprocity (Olsen)
- African American Views of the Japanese by Dr. Reginald Kearney
- The Pro-Japanese Utterances of W.E.B. Du Bois by Dr. Reginald Kearney
- The Critical Reception of James Baldwin in Japan: An Annotated Bibliography by Yoshinobu Hakutani and Toru Kiuchi (1991)
- The Significance of Afrocentricity for Non-Africans: Examination of the Relationship between African Americans and the Japanese by Suzuko Morikawa (2001)
- The Convenient Scapegoating of Blacks in Postwar Japan: Shaping the Black Experience Abroad by Sherick A. Hughes (2003)
- Lighter than Yellow, but not Enough: Western Discourse on the Japanese Race, 1854-1904 by Rotem Kowner (2000)
- Race and Reflexivity: The Black Other in Contemporary Japanese Mass Culture by John Russell (1991)
- Black Scholars Who Make a Specialty of Asian Studies by Robert Fikes, Jr. (2002) (ref. source of info.)
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